AD 70

Feb 1, 2026    Stephen Putbrese

As Jesus exits the Temple complex after a long and contentious Tuesday, some marvel at the beauty of the structure. From the Mount of Olives—the perfect vantage point overlooking the Temple—Jesus delivers what may be the most astonishing prophecy ever uttered by a human being: it’s all coming down. The Second Temple was one of the wonders of the ancient world, described by the historians of antiquity Tacitus and Josephus as “immensely opulent” and “a striking spectacle.” But the Temple was more than architectural splendor; it stood at the center of Jewish religion, culture, and identity. To predict its destruction was not merely to foresee the loss of a building, but to announce what sounded to first-century Jews like the end of the world itself.


Naturally, the disciples ask when this will happen and what signs will accompany it. Jesus’ warnings can sound cryptic to modern readers and often provoke speculation shaped by current events, but they must first be understood in their original context. Taken together, the signs Jesus describes align precisely with the period between his death in AD 33 and Jerusalem’s destruction in AD 70. Josephus notes the abundance of messianic pretenders, while Tacitus famously characterized those years as an age “rich in disasters,” marked by wars, civil unrest, cosmic portents, and political upheaval. Likewise, verses 12–19 read like a commentary of the Book of Acts, accurately portraying both the persecution of the early church and the power that sustained its witness.


Jesus’ prophecy was fulfilled with devastating precision in AD 70, when Rome besieged Jerusalem and the Temple was torn down stone by stone—never to be rebuilt. Josephus records that over a million Jews perished in what can rightly be called a first-century holocaust. However, the early church historian Eusebius preserves a remarkable detail: Christians in Jerusalem, heeding Jesus’ warning, fled to the nearby town of Pella and were spared the judgment. Their deliverance underscores both the reliability of Christ’s word and the promise of His presence. Just as it did for the early church, Jesus’ warning should not promote speculation and fear, but rather humble obedience and great comfort in the truth of his promise - “I will never leave you nor forsake you.” (Hebrews 13:5)